This article is meant to be a quick examination of National Anarchism and neo-nazism. National Anarchism is an anti-nazi ideology. By anti-nazi we mean that we are opposed to reenacting the form and practice of National Socialist demagogue's as espoused by the German Third Reich and their modern adherents.
We believe that posturing political opinions based on prominent figures in previous decades obscures the real issues effecting our people and furthermore hides those issues behind a mirage of history that gets us nowhere closer to achieving our goals.
For example, if the nazis of the master race really cared about their own people they wouldn't aspire to the undermensch (under-men or subhuman) level of behavior that generally characterizes what they are supposed to be against.
The litmus test of whither a political movement has any relevancy to the people they address is if they represent that communities interests in the best possible way with the resources they have. Hizbollah does this. Hamas does this. al-Sadr does this.
Frank Collins (Cohen) does not. George Lincoln Rockwell does not. William Piece does not. Kevin Strom does not. But to be fair even the anarchist movement doesn't do this.
We also believe that nazis that dress up in brown shirt uniforms and swastikas can have no positive role to play in the future of white communities. National Socialism remains an essentially 20th century outlook on life that does not have any solutions for the pressing ethnic, social, and economic problems of our time. We encourage white people in all sincerity who have been influenced by National Socialism or inspired by the Third Reich to embrace race positive philosophies so as to not base their passion for their own culture on an all consuming psychopathic hatred of others.
National Anarchists believe that people of European descent have a unique role to play in decreasing totalitarian capitalism and globalization of authoritarian structures in our society, as much if not more so as other people do in their own countries.
The importance of this revolutionary role has increased to a critical state as the ruling class immigrates white people into non-existence in the traditional homelands of the European phenotype.
National Anarchists are students of the successes and failures of identity politics throughout history. The study* of what has worked in the past and what is not working in the present reveals itself when applying the metapolitical perspective of history.
One approach referred to applying these lessons was wrote about by Michael O'Meara** as "archeofuturism" where the emphasis on an "immemorial" memory of a collective past is distinguished differently from the memory of others provides the basis of forming an ethnic community. In America it is primarily blacks and Hispanics who have their own metahistorical interpretation of the past (however so-called Native Americans have a varied and unique metahistorical narrative as well). This is a task National Anarchists take upon themselves to reawaken in European descended people.
This existential connection with the tribal, decentralized, and primordial past is what differentiates National Anarchist raison d'etre (reason for being) from postmodern neo-Nazism and National Socialism as conceived of in it's classical form.
This fundamental differences in perceiving time, culture, race, and people is what differentiates National Anarchism and National Socialism which signals a complete and radical break from the trappings of 20th century street theatre that has wasted the best intentions and sacrifices of European activists across four generations.
Because of this we are able to work with people of different ethnicities, sexualities, and political agendas in a way that will culture jam the European community out of their comfort zone and into the role of a revolutionary agent the ruling class will fear and demonize. We will do this by divesting from the economic, social, and political power structures of our country and catalyst the failures that will allow us to pick up the pieces of a ruling class that has overstayed it's welcome.
* The prototype of which can be read in the essays of Troy Southgate's book Tradition and Revolution
** New Culture New Right Michael O'Meara Archeofuturism Chapter V
Found here
1 comment:
Thanks for posting this!
For revolution,
BANA
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